Homecoming by Oliver Culley

Ollie comes from the Republic of Ireland and is attending my Advanced Training here in England as well as Roisin’s in Ireland. When he read out this poem at the end of our 4 days together, I was deeply moved and asked if I could put it on my website. He agreed. It’s on Roisin’s website too. I told him I saw him as a ‘Bridge Person’.

Existing on the edge of life,

Alone and in the dark,

Though with a space in which to stay,

Homeless in my heart.

 

But now I am accompanied,

And awareness shifts,

And, through challenge and support,

The fog begins to lift.

 

As I let myself be known,

Much to my surprise,

Acceptance and compassion,

Reflected in your eyes.

 

I grow close and bonded,

Feel a full part-of,

Even feel a oneness,

Another word for love.

 

I’m on an inner journey,

And I do not walk alone,

And I realise my spirit

Knows its own way home

 

Since this is where the heart is,

And where I want to be,

I no longer leave myself,

Home resides in me.

 

So, from you, my fellow traveller,

I am not apart,

I sense you right here with me,

I am carrying you in my heart

Story from the woods, Saulė Šaltytė

This is a beautiful story of synchronicity told by a young Lithuanian woman who is currently training with me.

Story from the woods

It was a hot summer in Lithuania, I was 21 years old. Me and my friend decided to travel with bicycles for a week in the rural region of Lithuania called Dzūkija. It is quite unique region with preserved traditions from the past of Lithuania. Full of wooden crosses on its rural little empty roads which is a protection symbol, full of poems and songs, full of sadness.

Wooden cross.

Mostly elders live there, it is rich with forests, rivers and mesmerizing wild nature spots. It was a very beautiful trip, full of mysteries, chats with local people, nights in a tent near the lakes with fires. One day we were traveling through very small roads, small villages, it was hot summers day, we stopped in a little local shop to buy ice cream. The woman who was selling the food started a conversation with us, she was very interested in our trip. An old man entered the shop, he looked very mysterious, old age, he was wearing weird old hat. The man smiled at us, bought something and went out. After spending some time in the shop chatting with the woman, we continued on our journey, went through the magical wooden bridge and appeared in beautiful green fields with flowers and big oak trees.

Bridge we passed

 We met the old man again, he smiled at us and went on. We stopped to make some pictures with the old oak trees. Following the little path that cars can’t pass we met the old man a third time, he laughed and this time started speaking with us, we exchanged a few words and he asked if we have visited the old partisan called tiger house in the woods. We said that we didn’t. He explained to us how to get there, we thanked him and went on through the woods. And there it was an old wooden house in the woods with a beautiful apple tree garden. There was information board saying that one of the most famous Lithuanian partisan called “Tiger” lived here who was fighting for the independence of Lithuania. He was taken to prison by Russian army and tortured for years as well as taken to Siberia. He had terrible traumas, tortures and struggles in his life. He said that nobody can break human, who believes in his ideals, spirit. We walked in the yard, there was an underground cellar where he was secretly writing and publishing Lithuanian books, songs, poems to keep Lithuanian language alive.

Secret underground books and newspapers publishing cellar as well as hiding place.

I peeked at the house and got a thought that maybe he is still living there. I noticed that the house window was open. I knocked. And there he was small, old, old man, partisan tiger he opened the door, asked who we are. We said that we are traveling with bicycles and he let us in his house. He showed us the room full of books and pictures, awards. It was his collection of books and newspapers he and others published in the occupation time as well as many pictures and awards for his work for Lithuania.

Me, my friend Gytis and “Tiger”.

“Tiger”, Juozas Jakavonis.

We sat at the table, someone was trying to open the door and the man explained that it was his wife who has Alzheimer illness and he is taking care of her. We were sitting quietly and I was thinking what I should ask this man, he had this incredible peace in his face and wisdom. I was thinking about all those terrible events he encountered and amazing bravery he had. I asked if he could sing us a partisan song. He sang a song about a girl, falling in love. Then he said that he sang this song in the train station in Siberia, Russia for a girl. He said I often tell this story. I met a girl in Krasnoyarsk train station, Siberia, I saw that she was on her own, a bit scared. A few men came up to her and started speaking with her, looked at her watch, I saw them before and I realised that they were thefts, I shouted something loudly, the security man came out and the group of men quickly ran away. I went up to the girl to speak with her, we spoke in Russian, soon I understood that she was Lithuanian. I asked her what she is doing here and she said that she is going to come back to Lithuania after her exile years in Siberia, I was worried about her, because at that time it was still dangerous to travel back, I sang her this song that I sang to you. I never knew if she made it safely home, to Lithuania. She was called Dailydaite. My ears went up, I asked if he remembered her name. He thought for a while and said her name was something like Valytė, Valė. My heart started beating as it was my grandmother’s name and my grandmother’s surname. I asked what else he remembers about her, the partisan said that she was from Vilkaviškis region in Lithuania. That was where my grandmother was from. My heart was beating and I said to him that it is probably my grandmother that he met. I immediately called my mother and asked if my grandmother went by herself from Siberia. My mother confirmed that she did, from Krasnoyarsk train station, the year was also the same like Tiger remembers. I said to the man that it is my grandmother he had met, she came back safely, I am her grandchild. He was shocked, tears appeared in his eyes, he said I tell this story my whole life and now I know that she came back safely to Lithuania. Later, I vaguely remembered that my grandmother told me a story once about some thefts in Russian train station, that they asked about her watch and something else was in the story but I couldn’t remember… My grandmother spent 10 years in exile in Siberia, she was taken from Lithuania by Russian army when she was 12 and came back when she was 22. When I met this man, my grandmother was already dead, so I couldn’t tell her. But there she was speaking with me through this man, Tiger. When Russian army has taken my grandmothers family to Siberia, they didn’t have anything as they house has been burned by Russian army, they quickly grabbed a bag of linseed that neighbours has given them. When they arrived to Siberia, they only got a little bit of bread for a whole family for a long time and they would have died if they wouldn’t have taken the bag with linseeds. They were making a paste and eating it little by little in order to survive and they did survive, because they took a bag of linseeds and because of many other synchronicities. Tiger and my grandmother were speaking to me about the hardships and struggles they had gone through and there was life there as well, despite the horrors, there was urge to live, to pass life on and to come back home, to Lithuania. And here I am alive, tall Lithuanian, full of wonders of life and full of hard tasks to travel through and see the light.

Another bridge we passed after meeting with Tiger.

House in Dzūkija, Lithuania and me with the bicycle.

Does anyone else feel like I do?

I’m 72 years old, still working, living alone – divorced 30 years ago and my children left home around 20+ years ago.

Currently my kitchen drains are blocked. I have a very nice plumber, been coming for years but he can’t fix this particular problem. Where shall I go? I ask around for some names, look in the local directory, ring a few. Of the one I actually got to speak to, I’m told ‘Oh you need Dyno-rod for that’. OK on to the website I go. Give all your personal details. Make an appointment – nothing between now and December. Oh there’s a phone number. Do I want to ring them and sit on the phone for half an hour until they decide that somebody’s available to ring me? How many hours, how much money will I need to spend before I eventually find someone to fix my drains, which I’m told by my regular plumber are badly designed, with cheap materials and not angled for the water to flow properly.

My freeze box in my fridge doesn’t work. It keeps frosting up. I manage eventually to get hold of someone who knows about fridges/freezers but he can’t fix my problem. ‘You probably need a new one’. Throw out a perfectly working fridge which I’ve only had a couple of years, because the freeze box doesn’t work? OK look for a small freezer that will fit under my kitchen cupboards. Online I go – can find nothing small enough. I visit a shop – nothing available.

No-one around to advise me. They’re all busy with other customers.

I visit the supermarket to stock up my fridge so at least I have some food available. I don’t want to use the self-service facility but how long is the queue for the only sales assistant available on the till? Cash? No of course not, cards only these days.

I want to be able to align my smartphone and my computer so when I take a photo it comes up simultaneously on my computer. How do I do that? My grandson tries to help me – online of course.

Something goes wrong with my TV. I ring the company, half an hour till someone answers the phone. ‘Go online and …..’ But I don’t WANT to go online. I hate it! I need a password for every step I take. ‘Make your passwords difficult to recognise’; don’t store them anywhere; don’t have the same one for different sites’. How is my poor ailing memory supposed to cope with that!

‘Oh I sent you an email. OK, go into my emails – plough through 59 rubbish ones before I find anything resembling a normal person trying to get hold of me. ‘Oh these emails will save you lots of time’ I remember being told and of course naively believed. How long to do I spend every day now online, deleting everything I don’t want to read?!

I have 4 grandchildren. Where are they? Two are 40 miles away – 1.1/4 hours away, the other more than twice that. Come to visit? ‘Well, let’s check diaries and see when we can fit you in’.  Do I feel needed? Like I have something to offer them? No, I feel I’m in the way, an added person to feed, change the beds for, in an already hectic, too busy life for my child and his/her partner – working full time and just about keeping their heads above water with managing all the clubs and activities their children go to after school. And how is school? Exhausting, over-stimulating, pressurised, with disenchanted teachers who can’t do what they really want to be doing with the children, because the powers that be dictate that Maths and English are the most important things in the universe if they want to succeed in life, make money etc. (The modern idea of happiness).

Problems with my bank. Try going online. Can I find what I need? No. Ring them up. Half an hour waiting time, sometimes more. Eventually I get someone the other end of the line – your passcode Madam? I give what I think is my passcode. ‘Sorry that isn’t what we have in our records. I’ll have to go through some security questions with you. ‘What was your last payment on your bank statement?’ ‘If I knew that I’d be able to get into my bank and eventually find the statements’ but I can’t get in! ‘3rd and 4th digit of your password please’. Now which one of the ten passwords listed in my diary (yes I know I shouldn’t be writing them down) is it? ‘Can I come into the bank and sort it out with you?’ Well we don’t have any branches near you anymore. You would have to drive for an hour and then you wouldn’t be able to talk to anyone personally. They would just direct you back online.

Oh I’ve had enough I think to myself. I’ll go for a walk, get some peace and quiet. ‘Well at least I have a bit of green near me with the local park’ I comfort myself. Some people don’t see green from morning till night. So I do have that at least, but peaceful? Certainly not, loads and loads of dogs charging about, barking, jumping up. I have nothing against dogs per se but they seem to dominate the park areas. Where are all the little children? The council come up with a good idea: Fence off an area specifically dog free for little ones – with gates that dogs can slide under and are often left open in any case.

‘Maybe I can ease up on my work soon, do less. I am 72 after all. But I can’t survive on my state pension alone, unless I give up my car and live very simply – may end up with that. At the same time, everything’s soaring in price. Utilities – I have to submit a reading at least once a month or they will estimate my bill at way above what I would normally pay. Current estimated gas bill for next year? £8,658. They must be kidding surely!

In the good old days …….

My children and grandchildren hate me saying this but I can’t help comparing.

Of course, it wasn’t ideal but many, many things were easier.

Blocked drains? Oh let me see if Mr. Wright is available. I’ll pop down to the telephone kiosk and give him a ring. ‘Oh hello Mr. Wright, I’m having some problems with my drains. Might you be able to help?’ ‘Of course, Mrs. Morgan how about I pop round this afternoon and have a look? If I can’t do the job myself I’m sure I’ll be able to recommend someone who can’. Wow thanks Mr. Wright.

Freeze box has seized up. Oh I remember the days when we just had a larder. Never froze anything. Not even a fridge! The milk didn’t go off. It was different. It was in a glass bottle and delivered fresh every day. But ok I am lucky enough to have a fridge and/or freezer. Problems? I’ll wander down to my local hardware shop – ‘Hi, Mr. Jones, do you know anyone who could fix a freeze box that keeps frosting up’? Yeah sure, old Bert Thomas in Eastfield Ave will be able to help. I’ll give him a ring for you. Oh thanks, you sure it’s no trouble?’ ‘No, of course not. All part of the service.’

Photos? ‘Ok stand still for a moment while I get you lined up. OK smile now!’ Few minutes later all is done. ‘We’ll have those photos (black and white) with you in a few weeks’. Three weeks later a pile of photos comes through the door, beautiful glossy photos I can put in an album and access with ease whenever I feel like a moment of travelling down memory lane.

TV? I’m around 15 and our first tele is about to arrive – secondhand from the local electrical shop – huge, heavy contraption, pictures hard to find as my Dad travels round the flat with his hand held aerial. Eventually, hooray we have a picture! Black and white of course. Major event to watch it, maybe once a week. In the meantime, we can listen to fictional ‘Journey into Space’ on our huge wireless on the sideboard or play cards or monopoly together.

Mortgage? No, we’re in a council flat. The rent man comes once a week to collect our rent – in cash. All duly noted by hand in our rent book, which lives in the end drawer of the sideboard.

Now where’s that letter from Louise I got two weeks ago? I feel like sitting down and writing back. I always enjoy my relaxing afternoons, reading letters from friends and family, writing back to them and walking to the postbox to post them.

Grandchildren? Oh yes one set live just round the corner. Sometimes they drop in on their way home from school. They chat about their day while Mum then has time at home to prepare tea for them and Dad’ll be home from work around 6pm so he’ll be able to play some games or read to them before they go to bed.

Yes I’ve finally got a bank account. In some ways it’s easier, but I still need my cash so I know easily how much money I’m spending each week. I think I’ll wander down to the bank tomorrow morning to talk to the manager about how I’m managing things. He might be able to advise me on the best place to put my savings.

Where are the grandchildren today? Oh, they’re off playing in the fields, climbing trees, building crossings for the streams with the pebbles, hopefully not scrumping Farmer Giles’ apples! I think I’ll wander up my favourite hill later. It’s lovely to be able to walk for miles without seeing a soul. Does my heart good.

I don’t have masses of money but I can live cheaply. I don’t need a car – everything I need is close to hand and I can always get the local bus anyway. All the services are nearby. My local doctor visits me regularly to check I have everything I need, always stays for a cup of tea, asks how the family are doing.

I’ll need to light the fire soon, so we have some hot water for bath night. Once a week’s enough for us as children. With no central heating, we can’t bear to wash in the mornings. Just a lick and a promise is all that's necessary. Wow the toilet! That cistern so way up high and that long chain! Nothing ever gets stuck in this drain!!

Power and Control: Covid-19

Control

In Parenting

When we were young, my father did his best to control us as children. I guess with his wife in hospital with polio and three young children to take care of, it was all he could do to hold the family together.

Where did my father’s need to control come from? He was afraid for all of us. He had tried to control his wife. Maybe he was afraid of losing her, afraid she would find her own spirit, flourish, move away from him. His own father had been violent, trying to control his wife and children. He had 7, and 2 of them died, both females: a baby of 4 months (my namesake) and a child of 5. I have discovered from my work with constellations that extreme violence often comes from trauma, from terror and from deep grief, which for men in those days it was not OK to feel. The consequences for my grandfather were that in the end he became an excluded person and was deprived of seeing any of his children grow up, get married and have children of their own.

In the 18 years I was married to my husband we had two beautiful children. I, too, became a controlling parent. Interestingly, I wasn’t controlling in the traditional way. No, I tried to control what was happening by holding family meetings, going round asking each person what they were feeling, what did they want to happen differently in our family, negotiating ways of functioning as a family where all were involved in the decision-making. How ironic, my strong wish not to be controlling led to me being just as controlling as my father had been, only in a different way.

As my children became teenagers, I realised that trying to tightly control them wouldn’t work and I did my best to work with them, help them make their own decisions and offer guidance rather than control. Of course, they were dealing with their own difficulties by then, with their parents having divorced and a new stepmother coming on the scene.

Now as a grandmother, I have to bear the pain of watching the repetitions of some of these patterns over the generations, despite the 35 years of personal work I have done to try and heal what happened in the past.

 

Constellations

As part of my constellations training, I teach that we cannot control what happens in a constellation. We can step in, offer an intervention and then we have to step back and let the system do what it needs to do. This is facilitation rather than authoritarian leadership. We need to assist the client to see what presents itself in front of them, without leaping to any clear conclusions, only to look for possible pointers and then to sit back and trust the flow in the field. And we need to model that for clients. They can only do what they can. Then they need to step back and let the family soul do its own work. Very often changes will come from a completely unexpected source. ‘Allow yourself to be surprised’ is a regular mantra for me in this work.

Of course, there are times if destructive energy emerges in a group, when control is absolutely necessary to maintain safety. Just as with our children we are compelled at times to step in, to stop them getting killed if they run across the road when a car is coming or when siblings become too strongly aggressive with each other.

We also learn in constellation work, that we are part of a much bigger system, that our ancestors are here with us, influencing everything that happens, that we are inextricably linked to nature, to animals, to all that is. As Charles Eisenstein calls it: inter-being. But that shift in mind-set is very hard to convey, so embedded are we as a species in the concept of dualism and individualism, ‘them and us’, of patriarchy and control, of right and wrong, of good and bad, of fighting against a virus, instead of seeing how we can work with it – building our own immunity and so on.

How can I as a facilitator sit with ‘what is’ in a constellation, help the client to stay with ‘not knowing’ and at the same time trust that what is showing itself may lead to some kind of healing in the future, not necessarily from where we expect?

 

 Divide and Rule

Anything that tries to control, separate, set people against each other, will end with destruction. If we look back over history, we can see how frequently the ‘them and us’ philosophy has led to war and destruction and yet we continue to operate in this way.

It was Founder, Bert Hellinger’s original vision for constellation work that a ‘them and us’ would not be set up. Coming as he did from the dogma of Catholicism, he worked hard to keep the boundaries fluid, not to ‘fix’ the work with rules, standards etc., not to write anything down. Many people have attempted to control the work in that way, but overall it still flows pretty freely and there is a vast range of applications and types of facilitators of this work. Nonetheless many books have been written on the subject and many apparently ‘opposing’ points of view have been aired. Paradoxically, Bert himself ended up writing reams about his own thoughts, philosophy, and way of working.

I received many ‘gems’ from Bert Hellinger. The first was when I asked him how I could go about learning about constellation work so I could pass it to others. There was no formal training at the time. He replied: “All you need is to be at peace with your parents.” Such a profound sentence and one many people struggle with these days. I wonder what kind of world we would be living in now, if we were all at peace with our parents?

The second was “Strife and division are necessary and inevitable. My advice to you is not to comment upon the activities of others and not to allow the comments of others to affect your own activities. That way you will have peace in all you do.” I saw him modelling this attitude, particularly when he was attacked and villified by the media in Germany and eventually separated from his followers.

Editing the Knowing Field International Constellations Journal of course means I am not following this advice at all. At the same time, I can see in essence that his approach makes a lot of sense. And strife and division, ‘them and us’ mentality has quite definitely happened within the constellation field as well as surrounding it.

 

The Virus

If we come to the present day and the wider world of Covid-19 in which we are all embedded, we see that the Governments all across the world are trying to control what happens with a virus by separating us all from each other, locking us in our homes, isolating us, isolating the virus, attempting to find a vaccination that can get rid of – destroy – the virus, whilst not seeing that in our vain attempts to control nature in this way, we also destroy people’s livelihoods, people’s immune systems, people’s need for community, for touch, for love. How many people have died in their hospital beds or nursing homes, separated from their loved ones? They tell us to wear masks. Who knows whether this protects others from the virus or not? There is a huge range of information on this too. But let’s think for a moment about the symbolism of this: don’t show your full, authentic selves; hide from each other; be afraid. The daily stream of horror stories on the mainstream media is regularly re-traumatising the masses and making them terrified of each other and of the disease.

Of course, each and every one of these people is, I’m sure, attempting to do what they believe to be ‘right’. Even Hitler had a dream, a vision of a pure society. Communism’s philosophy was based on equality for all, but look what an oppressive regime it became in most, if not all, communist countries. Democracy is claiming something very similar, and yet here we are with what is effectively a dictatorship across the world, all coming from a place of fear. This is global, collective trauma at work.

I have felt all along at a deeply intuitive level that something was amiss in what was happening. Somehow the statistics we were being given didn’t match up with the extreme measures being taken to prevent us catching a virus, which it seems (although we have no way of knowing for sure) was nowhere near as fatal as we were being led to believe. I have fears about the virus of course, but I have far greater fears for my family and friends who will take the vaccination in the firm belief that it will somehow ‘save’ them. A ‘vaccination’ which some claim should not even be defined as such.

When we were children and the chickenpox virus visited a child, we all made huge attempts to get our children to mix with them so they too, would catch the virus and build some immunity. We had measles, whooping cough, mumps, all childhood diseases that helped build our immunity as adults. Then suddenly in came vaccination for everything, and antibiotics – all attempts to control the flow of nature, but if we open our eyes and look at nature, we see that with plants and insects, disease goes for the weaker ones, those without sufficient immunity to deal with the invaders. Now, even tiny babies are being given vaccinations for all kinds of diseases in an attempt to control what happens to them.

Within my own family and with those with whom I am most closely associated through my work, I have tried to exert my influence. I have sent materials which have been translated as ‘anti-vax’, ‘anti-government’, ‘anti big Pharma’ and of course I have felt like that at times but my intention really was to influence, to convey to people: “Please don’t swallow whole what you hear and see.” “Trust your own instincts.”

“Does it feel right within your own soul to be separated from your loved ones, unable to hug them, unable to be in contact with them, when you are healthy?”

And what I have triggered is opposition, dismissal, from both friends and family and I have had to see that I am in fact powerless to do anything. As an ‘elder’ I do not have influence at all. I am simply seen as a somewhat eccentric old woman who means well, but is sadly misled and misinformed.

For most of my life I have been a searcher for ‘truth’ but of course there never is one truth. It’s my own truth I’m searching for. Never before this latest challenge with the virus and its consequences, have I been so strongly challenged to sit with ‘not knowing’.  But this ‘not knowing’ is after much searching: soul searching – what rings true for me in what I’m reading, watching or hearing, not ‘fact’ searching because objective ‘facts’ are impossible to find. What do I personally relate to?

How does what I’m discovering fit with my underlying values, my underlying philosophy? And what is that actually?

How on earth can I put into words what I believe to be so? After all, belief itself fixes me firmly in one place.

How can I hold all that is, whilst still searching for my own inner truth?

How can I include those who are on such a different path to my own, particularly when those people are my family members whom I love so dearly?

How can I get across the message to sit with ‘not knowing’, without also being labelled as controlling, oppositional, dualistic?

How can I sit with my own intuitive feelings and convey that to those I love and care about, without being labelled as ‘anti this’ or ‘anti that’?

Why have I persisted, despite the rejection, dismissal and opposition to my invitations, ideas, suggestions?

I see so clearly now that this whole process fits within my philosophy for life. It makes sense of why I do the work I do, why I beaver away in the background, editing a journal, which acts as a network for the constellation population, without trying to control anything.

When my mother caught polio, she was placed in isolation. Everyone on the bus avoided sitting next to my Dad. They were afraid. Of course, this was very painful indeed for my Dad, but those people somehow instinctively moved away from him as a possible carrier.

What happened to that trust?

How come the Government can’t trust us to do what feels right for us in any given moment?

How come we can’t, as parents, trust our children to do what they need to do to take care of themselves?

Well, the bottom line for the most part is that we don’t trust ourselves. This is nowhere more clearly shown than in childbirth, where women these days are often very afraid. They hand over their power to the medical authorities and are subsequently often deeply traumatised as a result, thereby also traumatising the baby. And that initial experience then sets up an imprint for life.

Yes of course we need to offer guidance to children and if we trust them and they trust us, they will listen, they will know that we don’t say these things lightly, that if we say there is danger, that is what we mean. And of course, sometimes they have to find out the hard way.

 

Influence in the wider World

So if I step back and begin to think about people in the world who seem to be able to exert influence rather than control, how do they operate?

My heart goes immediately to David Attenborough and all those who work behind the scenes with him. TV is one of the most powerful influences of course. What’s the nature of that influence? Images to start with. They speak more loudly than words every time. But also with his voice and those images, he appeals to our souls. He shows us how beautiful this planet of ours is and how every single species from the tiniest microbe, or insect has a part to play in the whole.

In his latest series called Perfect Planet (BBC I-Player) we can see the devastation of the planet, which is linked to our belief in our own supremacy. This is our patriarchal way of ruling the world: If someone or something gets in the way, kill it, destroy it – whether that be the divine feminine, weeds, a wild animal, unfriendly bacteria or a virus.

Even with the sacred spectacle of the murmurations of starlings that some of us have the privilege of witnessing each year – these amazing birds who create the most incredible shapes in the sky as they fly as one, thereby protecting themselves from predators – is now looking like it may become tainted by us as humans with our lack of sensitivity and attunement.  Recently, I heard that on the BBC they were putting up drones to film these murmurations. I wonder, did anyone stop to consider the possible effect on these starlings of having these drones flying above them?

Once again, nature is seen as a spectacle ‘out there’ for us to witness as tourists, without centring ourselves, really tuning into them, quietening ourselves so we can feel the inter-being. We mostly prefer to take, to see them as entertainment, rather than a sacred gift from Nature for us to become one with, when we fully open our hearts. These murmurations may not be around for much longer. According to the RSPB (Royal Society for the Protection of Birds) the population of starlings has reduced by 80% over the past few years.

 

The Power & Wisdom of Animals

 I learnt a lot about trust and accepting ‘what is’ from the pets we had when our children were young.

 

Gerbils

Firstly, we acquired two gerbils. We had no idea whether they were male or female and soon discovered we had one of each when 11 babies arrived on the scene. It was so touching to watch these creatures in this aquarium caring for their young, the Dad going round regularly and gathering up his young to put them back in the nest. On one occasion one of the babies went missing. I was concerned it had escaped from the aquarium somewhere and searched high and low for it. Then I discovered it had got caught between the feeding bowl and the side of the aquarium as the bowl had been tipped on its side by their tunneling in the sand (they are desert rats in the wild). When this tiny creature re-emerged, every single one of its siblings and its parents rallied round and started licking it. Not understanding how gerbils function, I didn’t realise that immediately after those 11 gerbils were born, the male was ready to impregnate the female once again and very soon after this, they had another 11 babies.

I went to bed that night, having nightmares about how they were all overflowing over the top of the aquarium. But when I went there in the morning, I found that they had eaten every single one of those babies from the second batch. Such is the way in the animal world of sustainability. There were too many for that container so they got rid of them. No trace was left. Of course, having pets is also very controlling. Had those gerbils been in the wild, many of them would have been eaten by birds of prey or other predator animals.

We ended up with just two female gerbils. Before she died, one of them built a tomb out of sand. I was so flabbergasted I took a photo of it. She crawled underneath it once it was finished and died. Her sister was sitting outside the tomb opening her mouth wide. (My sense was she was screaming as their sound is outside of our hearing capacity). She died just a few days later.

 

Cats

A few years later I acquired a cat. Within a year she had four kittens, one of which (interestingly, the one that had a difficult birth and was born breech) never left home. A few years later I went away and left my teenage son in charge of the cats. The mother went missing and when I got home, we couldn’t find her anywhere. Eventually we discovered her hiding under a bush. Her eyes were dilated as if she were in shock and her back leg seemed to be hurting her. I laid her on our sheepskin rug.

During that time, we were visited by my daughter’s boyfriend at that time and he said he felt it was cruel to keep her there, suffering and not take her to the vet. My conscience was pricked and the next morning I took her. The vet couldn’t really see what was wrong with her leg, but gave her some painkillers. What I then saw was that she was standing on the leg that had been injured, because she could no longer feel the pain and my intuition told me that just wasn’t the best thing for her. So I didn’t give her any more painkillers. I just laid her back down on the sheepskin rug and there she stayed for seven days.

Each morning she would test her leg by standing up on it for a few seconds and then laying back down. In all that time, she didn’t eat or drink or go to the toilet. Her whole body was concentrating on healing the wound. I made a decision to trust her to know what was needed and if it was her time to die, so be it. After seven days she stood up, tested the leg once again and realising it was now fully healed, went to her food bowl and started eating again.

So once again these little creatures taught me an important lesson about trust, about working with what is, rather than against it and about surrender.– surrendering to the greater picture, even if that greater picture leads to death.

 

Horses

I also have learnt from horses. I have never really had much close contact with horses but what I discovered from working with Ruud Knaapen, who comes from the Netherlands and works extensively with these amazing creatures, is they have been around for 65 million years, that they have 350 degree vision and that, being prey animals, they operate as a herd. As prey animals they need each other to survive, so even when the herd is spread out across several fields they are acutely aware of each other. The protector of the herd is the stallion but for leadership they turn to the eldest mare.

Ruud did a constellation for us with two horses, asking them what we need to take care of for the future of constellation work to thrive. These horses, who had been quietly munching on grass, very slowly re-arranged themselves so they were side by side with one facing outward and one facing in. The pointer was that we may need to take care of both the outside and the inside, if constellation work was to thrive. When we got the message, they went about eating their grass once again.

Now in addition to this, I had been attacked by a horse about five years previously and that had left me very afraid of these animals. It had taken me two years to pluck up the courage to work with Ruud, even though I could see as soon as he opened his mouth that he had a very special relationship with them. And whilst preparations were taking place for this large group constellation, I made a very strong connection with one of the two horses in the pound, who was looking askance at me and very slowly and gently scraping his front hoof on the ground. Tears poured down my cheeks as I stood motionless and in my own head and heart went through the whole process of the attack: how I had stepped over a stile and over-rode my intuitive feeling that it wasn’t safe to be in that field; how I had unwittingly walked straight up to the horse and started stroking him without coming in slowly and gently from the side; how I hadn’t spotted that this was a very troubled animal by the way it was standing just staring into space and even when it started attacking me I thought it was playing until it knocked me over and kicked me in the ribs.

My friend who was with me, interestingly instead of being terrified as I was, found her aggression and lifted this animal off the ground as she pushed it off me. She then grabbed my hand and we ran down through the bushes and into the river to escape.

I saw that I was also perpetrator in this situation, without attention to the victim which had then turned perpetrator, how I hadn’t paid attention to my wiser, intuitive self.

 

Conclusion

So why am I telling you all this? I am trying to convey the essence of what is happening at the moment. We are allowing ourselves to be controlled by our Governments, by our own fears of this virus, which if what we are being told in some quarters is true, isn’t actually that fatal. We are allowing our fear to rule what happens to us and in the end of course, we will either remain compliant, beaten down and without life in our souls or we will rebel and become reckless in our belief that this virus can cause no harm. Neither of these poles is effective in the long term.

In fact, as Bayo Akomolafe said in one of his many online talks, this virus is a better climate activist than any of us humans have been over decades. Within months it has brought the whole world to a standstill and nature has begun to revive. How amazing is that?

So have we got the message?

Have we understood yet that we cannot continue as we have been with our divisive, ‘them and us’ way of being, with our belief that we are the supreme beings on the planet who can control nature, each other, a virus, the animal world?

Have we woken up to the fact that we cannot continue with exponential growth and expansion in all directions without any regard for the environment in which we live, or do we have to get to our own destruction and take many species of plant and animal with us before we wake up?

Yesterday I received my invitation to go for my vaccination against Covid-19. There it is again, the word ‘against’.

What if as a species, we could look at the virus as a supreme ‘entity’ or ‘being’ that is far wiser than we are?

What is it trying to tell us? It’s definitely had a very positive effect on the environment.

It’s also helped many people to slow down, relax, be with their families, but it has equally led to many people losing their livelihoods, becoming depressed or suicidal, lacking motivation, feeling lonely – but hold on a minute.

Is that the virus or is that the steps we’ve taken as a species to deal with it?

What if we had simply acknowledged its presence?

What if instead of separating and locking down, we had supported each other as a community, taking care of the less well, the elderly?

What might have happened?

But those ‘what ifs’ help nothing in the end. If we can actually learn from the virus this time round, we may be better prepared for next time but things haven’t really got bad enough for that. Many of us, including myself, have just transferred our busyness to our computers, our need for connection, to Zoom.

  

The Place of Hope

So is all lost?

Are we doomed to our own destruction, taking much of plant and animal life with us?

Or is there still hope?

David Attenborough’s series would have us believe that maybe, just maybe it is still possible for us to save both ourselves and our planet. We all have an inner feminine. We all have intuition, psychic abilities. We’ve just lost touch with them for the most part.

How different would the world be if we began to recapture that intuitive self inside all of us?

What would happen if we didn’t try and control what grows where, what illnesses we have, how our children behave, when and how we die?

And by this, I don’t mean anarchy, no control over anything, (although of course we may need to go through that chaos before finding any kind of new order). What I am referring to is containment, the holding we experience from our parents, when all is well in our world.

What would a containing government look like? It would give us the information we needed and leave us to make our own decisions. It would trust us to know what is best for us.

Very recently a few amazing films have emerged, once again demonstrating this inter-relationship: Louis Schwartzberg’s film: Fantastic Fungi and Craig Foster with his My Octopus Teacher. Then Rupert Sheldrake’s son Merlin has written a book: Entangled Life all about the immense power of fungi and their potential to heal this world that we have so nearly destroyed with our consumerist, controlling, ‘taking’ mentality. I think it very symbolic that these fungi are for the most part operating underground, as part of a massive, interlinked network with each other and with other plants.

If the David Attenborough film is to have influence, then we may still have a chance. According to this film, in some deserts, they are working with local people to re-plant millions of trees. In some of the rainforests, they are working with the few remaining indigenous tribes who have such wisdom about seeds, to replant mixed forests. In Morocco they have huge solar panels. In some countries they are erecting wind turbines to catch the endless natural resources which are so readily available to us, instead of consuming, taking and trying to fill our empty souls, empty because right back to our birth, we missed the loving container of our traumatised parents, traumatised by a birth that was controlled by a well-meaning medical profession who think giving birth is an illness that can’t be left to its own devices and traumatised by previous events like wars, emigration, secrets, tragedies that we turned our back on, by religions that moved from their beautiful loving essence to dogma and control.

So if I practice what I preach, then all that needs to happen is that I and we just return to the present, be with what is, notice what we feel and what does or doesn’t sit right with us and in line with all that we have in relation to constellation work, to stay with ‘not knowing’, to include all that is. The most difficult part of that for me is knowing when it is important to find my own inner warrior and to stand up for what feels right and true for me and others and when the greater, more peaceful movement of sitting back and acknowledging all that is, is what is required. 

And there is nowhere more difficult to find that place than within my own family where my loved ones’ lives and livelihoods are at stake. I’m in the Autumn of my life but they have loads of years left and I want it to be the best it can be for them, but I have no control whatsoever over that. I just need to do and say what I can and then step back and let fate take its course.

 

 

 

Clearing

The word ‘clearing’ is a term used to work with two or more people who are experiencing difficulty with each other. The ‘clearing’ process is to make more space in the interaction, such that we can begin to separate out what may be triggers from our personal story from the person(s) with whom we have the difficulty.

If we can begin to see these difficulties or triggers as gifts to point us towards our next piece of personal work, they can be very helpful for us. Both parties may need help with their judgemental selves, their superego or inner critic. When people get caught in this state, it narrows their ability to fully see themselves or the other. You may have to begin by helping them to externalise that, whether towards themselves or the other. Then there may be more space to really look at what is going on.

What is required

There are two main requirements for facilitating an effective clearing: awareness and authenticity.

It is important to stay in a neutral position (or notice when you’re not!) – stepping in with an intervention and then stepping back to see what happens next so you don’t get caught in the field. Notice if you start to lose your impartiality as the dialogue continues.

Look at the issue from a field phenomenon perspective i.e. there’s a field surrounding both of the people involved. Something has brought them together. What is it? What is the field they are both embedded in? Even if only one person is claiming to have the problem it’s helpful to approach it as a field: “Together we are in a field of …”

They may need initially just to ‘have a go’ but it’s helpful if you can encourage them into a more spacious place where each can give full listening to the other.

Deep Listening

This means paying attention not only to the words being used, but to the body language, tone of voice, eye contact, spatial relationship to the other. How aware of the other do they seem to be? What are they NOT saying?

Notice your own level of presence and use that as information for what might be happening. Notice if you yourself become angry and again say out aloud you notice you are beginning to feel angry and see what that might free up. Same goes for fear or sadness.

Stop someone talking if they begin to use language, which seems out of proportion to the event being described and see if they can look at the person opposite and separate out what belongs to this person and what is more historical. You may then need to acknowledge the need and come back to the more enduring historical issue at another time.

You may also need to stop them if they are weaving a very elaborate story and there’s too much background information. Help them become succinct with their issue and express their needs clearly.

It’s also helpful to highlight when someone is becoming defensive and see if you can help them come behind their defensiveness and speak more authentically about what’s really going on.

On the other hand, they may need help to express themselves more fully i.e. they’re very angry and that’s not coming across or they feel really hurt and there is no clear indication of that.

If you sense the contact isn’t authentic, you may need to help them by offering the sentence: ‘what I’m not saying is’ or ‘what I’d really like to say is …’

Use a rep for (or ask them to imagine) their mother/father standing behind the person they are confronting and see if they can separate out what belongs to the parental figure rather than the person opposite. Don’t leap to do this too soon as the initial dialogue between these two people is important too, to make more space for clearer communication between them in future.

If it seems to you like the issue points towards the need for a constellation for either or both parties, you can simply highlight that and not go into it there and then, unless you have other people present and/or a contractual agreement for that to happen.

You will see I’ve used the word ‘help’ in many different forms in this paper but do remember we cannot necessarily solve the issue for these two people. Just do what you can and then withdraw.

Barbara

Moving beyond Duality with Constellation Work

Having been working with constellation work for 22 years I have come across the thorny issue of the superego many times. It is the main reason people do not facilitate well or even end up leaving the training.

What do I mean by superego? I don’t know its official psychological definition but for me, it represents the inner critic, the judge, the part of us that nags away and erodes our self-esteem. Where does our low self-esteem come from? Mostly from our parents, but for me, not so much in the way they treat us, but more in the way they are in themselves. If they feel bad about themselves as parents, they will be insecure in the way they take care of us – over-anxious and over-protective. Their anxieties are then transmitted to us as children and we grow up not trusting in our own instincts and abilities. They may also project their own inner critic on to us, eroding what small amount of self-esteem we have left. Then, as we become adults, we end up blaming them for the way we are and look to our children to validate us and make us feel better. And so the cycle continues.

How can we reverse this?  I think particularly in British culture, this is a difficult task. There is little respect between children and their parents, in either direction. Many modern parents are themselves not at peace with their own parents and are frantically trying to be ‘better’ parents than they believe their own parents were. At the same time, they are highly stressed, often addicted to technology and many of both genders no longer know what their role is, either in the workplace or at home.

What feeds the superego is a firm belief in right and wrong, good and bad, cause and effect.  These dualities have wreaked havoc in the world and often led to outright war. Whenever something tragic or difficult happens, there is a rush to apportion blame and many working in state run institutions – doctors, police, teachers, social workers – are afraid to work intuitively, because they are constantly living under the threat of being sued or humiliated. They follow the rulebook to the letter, leaving no evidence untraceable, noting everything in writing, with the result that normal human to human contact falls to the bottom of the pile. Leaders are scapegoated and branded as ‘evil’ by the masses who have often put them in that position in the first place.

Since embracing constellation work and the deep interconnectedness of everyone and everything, I have often pondered on the necessity for our inner critic. After all, it doesn’t exist in the animal or plant world does it?  For some reason, we have been given the benefit of reflection but this is double-edged, because without it we would not judge either ourselves or each other.

When working as a Gestalt Psychotherapist with individual clients I would from time to time become incredibly sleepy. I would inwardly berate myself for: eating too much bread at lunch-time, overworking, not going to bed early enough the night before etc. some of which may well have been true of course, but what I began to see over time was that I could be exhausted with one client and wide awake and fully alert with the next and all those after.  Then I once visited a client with chronic fatigue syndrome in her home and when I returned I felt so exhausted I had to go to bed. It was this experience that made me begin to stay curious about the overwhelming feeling of tiredness I would get at times and once I began facilitating groups, it became even more apparent, as often other people in the group would simultaneously become tired and sleepy.  I began to see suppressed rage as a contributory factor, not necessarily THE CAUSE but something emerging from the field, which was worth staying interested in. Now I have developed curiosity in relation to all my interactions, looking at the field that exists between myself and another person, rather than apportioning blame or criticising myself. The Universe is constantly offering us enlightening gifts when we once begin to open our eyes.

This process opens up a wide vista for all concerned (and with groups and trainings, it often does involve more than two people) and through maintaining interest and curiosity, the field becomes a vast one and much more can be discovered.  In a way this is the basis of constellation work. With the moving image in front of us we are exposed to a wider picture than our story had previously told us; we are opened up to other possibilities of what might have happened in our families. It is like we are being offered a surprise gift for the heart, which can feel very painful at times, but is nonetheless potentially transformative.

There appear to be several different groups of people who experience constellations. There are those who come for one constellation either individually or to a group, and as a result their lives are transformed and they are never seen or heard of again. The second category appear to be simply addicted to catharsis, find themselves in representations where strong feelings are expressed, or experience something similar with their own constellation but find that nothing much changes in their lives outside and yet they keep returning for more. The third category are those who do experience change outside, sometimes momentous and other times, smaller, almost insignificant and they recognise they are on a path they have no wish to move away from and constellation work becomes a lifetime’s journey for them. Often these people end up as facilitators and eventually trainers. I am one of this latter group.

The longer I work with constellations though, the more clearly I see how caught up so many people are with what is right and wrong. They may themselves have done something they feel bad about – had an abortion or an affair – or they see their ancestors as ‘bad’ people (ie perpetrators) and spend the rest of their lives atoning for either their own actions or those of their ancestors. Others live in constant denial of truth and this can lead to all kinds of illness, both mental and physical.

However, we see very clearly through constellation work that all that is needed is for those people to face their victims, to look at whatever or whoever they have turned their back on and to simply acknowledge what happened, to speak the truth, without shame or recriminations or justification but simply stating what is and what was. This is such a healing process for all concerned, but it can also be extremely painful, as people see how much of their lives they have spent in a stuck place of denial, atonement or basic survival, instead of feeling full alive and embedded in truth. But regret has no place here. Everything has its own time and it is never too late to make changes, even after someone has died.

It is a strange phenomenon that we are supposedly the superior species and yet animals seem to hold the wisdom. Watch the murmurations of starlings and see field phenomena at work – no leader, just a field connecting all of them and moving them as one into the most incredible patterns and shapes in the sky. They are not alone of course and similar processes can be witnessed with fish, turmites, bees, ants, buffalo.

Think for a moment, how differently would you behave towards others if you saw that we are all deeply interconnected? How would you see your other family members, particularly the so-called troublemakers?  Imagine how different the world could be if we began to look through such a lens and could see that rather than another person or race being ‘bad’, ‘wrong’ or even ‘evil’, they were simply traumatised, caught in a stream of belonging to a certain group and if fate had just been slightly different, we ourselves could have been in that very group too?

Are you ready to make such a paradigm shift?

Systemic Consciousness & Field Phenomena

I have spent a lot of time wondering why the concept of systemic consciousness is so difficult for a lot of people to take on board. Many facilitators and trainers still do not grasp it fully. They talk about offering two levels of attendance at workshops, with those wanting to do a constellation paying more than those wishing to be representatives. This implies that the role of representative carries less weight than that of client. This is not the case and sometimes a representation can offer you more than your own constellation. simply because you are less invested in the outcome.

And those who go with expectations that they will do their own constellation may in any case be disappointed at the end. We cannot know ahead of time how long each constellation will take, unless we do not work phenomenologically. If the facilitator takes a list ahead of time of those wishing to do a constellation, how does this fit with the right-brain, body-based experience of doing constellation work? How does it fit with the all-important need for presence, for being in the moment?

I recall a client who came regularly to my workshops and each time she had a clear idea of what she wanted to work on. On one occasioin she sat down in the client’s seat and said she had no idea why she had come or what she wanted. So I suggested she just set up her family of origin and we see what transpired. The whole constellation happened in silence. During the process, I had my own hypothesis about what was happening. She also had her own ideas, but what transpired over the next few days showed a picture which was neither mine nor hers, but something completely new!  She uncovered a secret of a missing sibling. Her mother had given birth to her and put her up for adoption in another country.

At my next workshop, we set up a constellation to include her missing sister who had come to the workshop in person. Suddenly, my client burst into tears when she realized that her sister was standing exactly where her representative had been standing at the previous workshop. 

This is a right-brain approach. It is present-centred and the outcome on this occasion was very surprising. If participants spend their time feeling anxious about whether or not they will get to do their own constellation, they will be less present, gain much less from their attendance there, be less likely to be chosen as representative and less visible generally. This affects the whole group field and the container will be less strong.

A decision made ahead of time is a left-brain decision because the right brain does not operate in this way. As a participant, you may have a strong intuition that the time is right for you to do a constellation, but unless you wait till the actual moment, the intuition is not present-centred.

It all works paradoxically. The more relaxed we are, the more present we are, the more we are seen and the greater the likelihood we will be chosen as representative. I could give many examples of this process in action. I recall one person who was very eager to do a constellation from the start. I choose intuitively and this person seemed somewhat over-eager so I didn’t pick her initially. She told me afterwards she had become very angry with me and withdrew. The interesting thing was that for two days, I literally didn’t see her in the circle. Apparently, she worked through her anger for herself and returned on the following day (it was a 5 day intensive) feeling much more centred. I saw her immediately and she was chosen to do her constellation.

Representation

If we track our representations over time, we can get a picture of our own development and see that each representation is a gift for us. And what an amazing gift! When representing, we are less invested in the outcome so we can often receive gifts, as it were from ‘left field’ when we least expect them. We and the person we are representing are not separate and if we spend time, wondering: is this me or the representation, we have left presence and gone into our thoughts.

De-roling

Closely connected to this is the idea of having to de-role after a representation.

Why do we deem this necessary? Some people say they have been left with difficult feelings afterwards. For me, this is a gift. If we are left with something after we sit down, then the likelihood is, there is something we haven’t yet processed for ourselves. Often, what influences this need to de-role is the judgements we have about a particular representation. If, for example, we have represented a perpetrator, we worry that people will identify us as that and this of course, implies that perpetrators are ‘bad’ and victims ‘good’, instead of seeing that both perpetrator and victim are bonded and it is fate or chance as to which side of the fence we end up. This does not mean that the perpetrator doesn’t have to face the consequences of his or her actions, but the duality of good and bad, right and wrong etc. does not exist when you look through a systemic lens.

The other possibility is that the feelings we are left with are painful or difficult, but how can we hope for joy, if we are not prepared to dip down into those painful places?

We are very conditioned into thinking of ourselves as individuals and this was not always the case. Some say it came in at the same time as bartering and prior to that we operated as groups, much as many animals do. Still today, some tribes live in this way and if one member of the tribe is sick for instance, they may leave them to die rather than risk the survival of the tribe. This helps explain the underlying orders which exist in constellation work, whereby the systemic pull is for balance so when there are exclusions, certain individuals will be nominated to leave the system in order to re-gain the balance. This process is outside human suffering and morals about what is right or wrong. It’s just balancing. Because we are also individuals with personal consciences, we can sometimes influence this pull and find our natural place once again but at other times, the unconscious pull of the system is greater.

This really is a beautiful way to look at the world. Social traumatologist Anngwyn St. Just offers many examples in her various books (www.acst-international.com) of large scale wars, disasters, killings in one generation being repeated in the same place and on the same date in another generation but with victim being perpetrator and vice versa. So when you view the world in this way, you see ultimately there is no duality; we are all moving together as one, just like the murmurations of starlings. (https://www.youtube.com/watch?v=eakKfY5aHmY)

Field Phenomena

Linked to this is the idea of field phenomena. Again, many facilitators and trainers do not take much notice of the field. They work alone with each individual. This seems difficult for me to understand, as the field is such a rich resource for us as facilitators and trainers. It supports us, confirms to us something we may be feeling ourselves and not quite trusting, or something completely new emerges from the field that we hadn’t contemplated at all. Sometimes a noise or a voice from outside the room offers us something we were missing in the constellation. Once you start looking at the world this way, you see the Universe as this amazingly generous benefactor offering us abundance and gifts all the time. Sadly, for many they just pass us by.

In one of the houses I lived in, the house next door changed hands three times; each time it was purchased by a midwife – none of them knew each other. Isn’t that amazing? Mostly when I run workshops, I see a theme gradually emerging from the people who have come. Themes such as: abortions, early death of a parent; dead siblings, marital difficulties etc. This is field phenomena at work.

I haven’t researched it but I wonder whether we are talking about the difference between male and female energy in terms of what we focus on.

If we see the archetypal female as keeping the hearth, gathering their family round them, she has to have her awareness all around her, just like horses. As the hunter, the male has to go after his ‘target’ without regard to what may be around him. The target is the sole focus.

Let’s take herds of horses as a very good example of this – the dominant horse in the herd is the stallion. He is the dominant member, and protector of the herd. Horses are herd animals and they are prey animals rather than predators, so they need to take care of each other as a herd, even if geographically they are far apart. They have survived with this system for 65 million years and have something like 350 degree vision.  However, for leadership, the herd turns to the oldest mare – keeper of the hearth. (Knaapen in TKF issue  26  www.theknowingfield.com)

Translated into human terms, this would mean the male energy is the one who looks after his family, keeps them safe and provided for, acts as boundary between them and the outside world, whilst the female looks after the home and children.

Of course, with modern ways of working and being, these boundaries have become completely eroded. Nothing wrong with that of course, it is just a movement but it is a very interesting one and one which will take us in a very different direction in the future as a species. Some hypotheses are that we will become a bunch of ‘aspies’, people with little emotionality. (Odent 2014).

One poignant example which will stay with me is when I ran a workshop where unusually there was an equal number of men and women in the group.  Also, interestingly the whole weekend seemed to be focused on fathers. However, the last constellation of the weekend was with someone who had been to many workshops before and she had reached the place where she wished to connect to her line of female ancestors and I invited the 7 women in the group to lie down with each of their heads resting on the womb of the woman behind them. As these women lay there I had an image of a womb with these women coming through the cervix in a long line, as if re-birthing themselves. The men were all sitting very still and very upright, like warriors evenly spread round the womb. It was a very touching image for me, particularly when immediately after this workshop I found a message from my brother saying that my father was dying… he died the next day.

This blog post also appears at: http://constellationscampireland.ie/systemic-consciousness-field-phenomena/

Safety

I have been pondering recently on the issue of safety and the feedback coming from some people that constellation work isn’t safe or they don’t feel safe working with certain facilitators. What does ‘safety’ mean in this context? Is it that they don’t feel held or contained by the leader? Are they afraid of the powerful emotions that may be expressed by representatives? Or are they afraid of facing painful feelings in themselves or a call to action that may just be too difficult for them to take?

If, as constellation facilitators we simply empathise with someone as they sit next to us and tell their story, are we trying to make them feel safe? Are we helping them move forward or are we helping them to stay justified in maintaining their story, blaming others for their plight and unable to take the necessary next step in life?

Many forms of psychotherapy have been accredited now and there are requirements to be met by all practitioners. How free are those practitioners to operate from their intuition in the moment? To what extent do they act from a place of safety for themselves – not touching a client who so desperately needs to be touched, not challenging too strongly, not encouraging the expression of rage for fear of litigation or clients making complaints.

In order to work effectively with a client ourselves and help them go to the edge of their feeling of safety, we need to be able to go there ourselves. If we feel unsafe, for sure our client or trainee will too. We can’t really take a client to places we haven’t been to ourselves.

The difficulty is most of us operate within a culture that has gone berserk in trying to keep everyone safe. Intervention in childbirth is mostly coming from a fear of litigation rather than attuning to the needs of the mothers who themselves mostly feel fearful and powerless and don’t trust their own bodies to give birth naturally. Playgrounds and other public spaces for children have become clinical in their need for safety. Where do children go these days to take risks, to develop confidence in their physical abilities, to experience excitement and adventure? Sitting in their bedrooms at home in front of a screen? Is this the extent of our current ability to educate our children to believe in their own potential?  In trying to keep our children safe, we put our own anxiety on to them and they see the world as an unsafe place and sadly these will be the very people who do find themselves in dangerous situations, because they have no trust in their own instincts to be able to detect danger.

The other side of this is that many of us think that other people need saving, but can we really save someone from their fate? Can we stop someone doing what they want or feel compelled to do?

For me a more useful question might be: do I feel safe enough to allow myself to feel unsafe? What is required? Is it really ‘the other’ I’m afraid of or feel unsafe with? Or is it myself?

When pondering these kinds of questions I often find it helpful to visit the animal world. What do animals do when they feel afraid? What do they do if they feel unsafe? They freeze, they play dead, they run away or they fight. Most of us have lost touch with these basic bodily instincts and responses to stress or danger. We don’t allow ourselves to cry, to run away, to fight or to shake. Freezing or dissociation seem to be our only options. We are so out of touch with the other survival mechanisms we become afraid of them even when they do kick in.

So what can we do as facilitators or trainers? A priority for me is to continue with our personal development, pushing our own boundaries around safety and taking risks; finding good supervision; asking for help when we need it. When offering trainings or workshops, I think the container of clear guidelines around time, venue, money etc. do promote safety in the initial stages but following this, most important is to be in our own authority without becoming authoritarian or submissive and to be able to take all kinds of feedback without being reactive.

The ability to offer containment comes from our own early attachment style. Were we contained by our parents in our early years? If not, have we experienced containment since, from a therapist or other kind of healing practitioner? Winnicott’s writings about this are very helpful. In ‘The Maturational Process and the Facilitating Environment’ he talks about the parent’s ‘going on being’ i.e. attuning to the needs of the infant/toddler as they begin to take their first steps away from the parent figure, returning for safety whenever they need to. In other words, not restricting them but at the same time offering safe boundaries when needed, being around and available without being intrusive. This way the child begins to learn about taking risks, finding adventure, moving out into the world at their own pace.

So for me, safety and containment are constant companions and you cannot have one without the other. If I feel contained, I will be able to experiment with feeling ‘unsafe’ from time to time, knowing that the world will not collapse around me if I do.

(This blog also appears on the website www.constellationscampireland.ie)

Belonging and Relationship

One of Bert Hellinger’s unique contributions to the world has been his thoughts on conscience and belonging. He made a differentiation between our personal conscience and our family or collective conscience. If we look at this historically, we see that in past times, the survival of the tribal group was paramount and took precedence over the survival of the individual. So sick or injured individuals were sacrificed in order to preserve the survival of the group. Individual needs were subsumed under the needs of the group.

Once we moved from being hunter-gatherers to becoming settlers, we began to claim land as our own and put boundaries round it and thus created an ‘inside’ and ‘outside’, an ‘us’ and ‘them’ dynamic. This was the beginning of individuality where personal survival took precedence over survival of the larger group.

It is clear though, from the family constellation work, that the collective conscience within the family still operates at a deeper level and we are compelled to follow it. We are not individualistic beings. We are like pack animals. We need each other to thrive. Those who reject their families find themselves trying to recreate them in other groupings, but no other group can fully replace our own family, however difficult it is.

The family conscience dictates that we behave in a certain way in order to preserve our belonging. Some of the rules will be overt and many will be hidden, unspoken rules, but my survival n my family group depends on adhering to these rules. What do I have to give up in order to belong to my family group? What do I have to do or not do? This sense of belonging or not belonging will be mirrored in any other group that I am part of: my football team, work colleagues, village or Church community, Jehadist group.

At the same time, particularly in the Western world, we are influenced by individualistic thinking and so we find ourselves dancing between our conscious, individualistic way of seeing and being in the world and the larger collective forces that are operating, often out of our awareness, but which compel our souls to follow a certain path.

Our personal conscience will be dictated by the values and beliefs we formed initially from our place in our family but then influenced by other outside forces when we leave home.  However, our deepest beliefs and values will in all likelihood be pretty close to those of our family of origin.

To not belong is life-threatening for most people. We are pack animals. We need to belong to thrive. Many people these days reject their own families and then discover that life without family is at best a compromise and at worst deeply lonely and isolating. The need to belong is very strong. But we can only truly belong to an ‘us’ if ‘we’ have a ‘them’ to oppose – to fight against:

Nazis and Jews

Israelis and Palestinians

Colonialists and colonised

Black and white

Conservatives and Socialists

Many acts of war, unkindness, cruelty, torture are done in the name of our group conscience. We commit these acts because we need to belong to a particular group and in that context we feel we are ‘right’, that what we are doing is ‘honourable’ and ‘they’ are the ‘bad’ or ‘wrong’ ones.

 

Relationship

Relationship is something different entirely. If we come together as a tightly knit group, as a ‘we’ looking towards the ‘them’ out there, then we don’t have to look at the relationship between us.

True relationship is not built on belonging. It is built on simply being here now with another human being, relating as best I can with my heart open, listening and being present to the ‘other’. Sometimes this ‘being with’ can be excruciatingly painful as old wounds are triggered. Intimate relationships can bring up our deepest pains and we can unwittingly project these on to the ‘other’. 

And it is generally those closest to us that trigger most strongly these unprocessed feelings.

But if we can commit to keeping our heart open, no matter what, then we find we can move through deep pain and suffering together with another human being and the result is pure joy.  Such joy just sits on the other side of suffering and we cannot have one without the other.

Family constellations are a great tool for uncovering these wounds, many of which we are unwittingly carrying for others in our family. When we witness these wounds in the context of our families and those who have gone before us, we can widen our lens and see our own suffering and that of those closest to us in a different light. Then we can find compassion and understanding for each other.

Abortion

In this blog I offer my thoughts on the process of abortion and not just this issue, but any issue where moral judgement has a tendency to distract us from acknowledging our deep inner truth. The judge in many of us is so powerful that it frequently takes over from our ability to feel the profound pain and grief that goes with a process such as abortion.

The issue of abortion inevitably triggers strong feelings in people and for the most part, opinions and moral judgements are deeply polarised with vehement voices both for and against the process. In Ireland recently, a law was passed giving the go-ahead for abortions to take place. Many people were delighted with their newly found freedom and felt released from the historic oppression of the Catholic Church in this respect.

When abortion emerges in constellation work, it carries this load of judgement with it. Those who feel ‘justified’ in having an abortion or see no problem with it, nonetheless at a soul level cannot help but be affected by their action.

In my years of working in Romania, where there are vast numbers of abortions taking place over several generations, I see a constantly recurring pattern – either of atonement, which manifests itself by subsequent infertility, miscarriages, illness or failure to thrive, or complete denial, leading to similar consequences for subsequent generations somewhere in the family.

I know of several people now in their 40s who are unable to conceive following either their own abortion(s) or abortions of their mother or grandmother. I also know of people with diseases such as multiple sclerosis; a child of 12 who kept seeing ghosts all round her (Her father had had 5 abortions.). One man whose mother had had at least 50 abortions, could feel nothing. His whole body structure was like a stone. Fortunately, the current generation seem to be using contraception more and less abortions are occurring.

When the constellations are set up, aborted children mostly feel either angry or dissociated and have no place. Representatives generally report feeling unseen, like they don’t belong and subsequent children often lay down on the ground beside them.

In China, even more abortions have taken place, mainly influenced by the one-child policy. I heard of a case in China where a gynaecologist had performed over 200 abortions over several years. One day she was asked to perform an abortion for a seven-month-old baby. The baby was alive when it was removed from the mother’s womb and was left on the table to die. This gynaecologist could no longer perform abortions after this event. Instead she devoted her time to advising people in China not to abort their children.

As a facilitator of constellation work, I see it as part of my role to help clients face what is. If they are not ready or are unwilling to do so, then I withdraw and leave them with the consequences of their actions.  I do not see it as my job to make someone feel better, but more to help them as best I can to face what is. I feel no judgement towards anyone who has an abortion. I’m sure there are very good reasons in most cases why this action is taken. But in my experience, no permanent healing comes from this act, until we are able to look the foetus in the eye and acknowledge that we have given them life and taken that life away from them. This is a pure statement of fact, nothing more, nothing less.  Facing our deepest inner truth is a very painful process, but it is a profound movement of the soul and has potential for great healing.  It is no different to any other victim/perpetrator process. It is not until we can uncover and own our inner perpetrator that healing becomes possible.

Those of us immersed in constellation work know that havoc is wreaked across generations when we turn back on someone or something and the whole process of constellation work is about helping us and those generations who have gone before us, to turn round again and look at what we or our predecessors originally turned their back on.

It is hard as a facilitator to take such a stance. We are expected to be kind and empathic, but we do the client no favours at all if we don’t have the courage to speak out these deep inner truths.

When a client is fully ready to face an aborted foetus, the ritual of making contact with the unborn child is deeply moving and can lead to a lasting release for the soul, but this movement can only happen when the person’s soul is ready for such a step. It cannot happen from the will.